As I have argued before, the singular, decisive proposition that draws the proverbial line in the sand distinguishing traditional Islamic theological conceptions of Adam from modern evolution is whether or not the first human being had biological origins. Traditional Islamic thought says the first human being, Adam, was a special, miraculous creation of God, having no parents. Modern science says that it is impossible — theoretically, empirically, historically, etc., — that the first human being was not born of (non-human) parents.